Fyaden maza

Fyaden maza
sex crime (en) Fassara
Bayanai
Ƙaramin ɓangare na rape (en) Fassara da sexual assault (en) Fassara
Has characteristic (en) Fassara sexual penetration (en) Fassara
Gudanarwan rapist (en) Fassara
Wanda ya rutsa da su male human (en) Fassara

Wasu wadanda aka yi wa fyade ko wasu abubuwan da suka faru na jima'i maza ne. A tarihi, an yi la'akari da fyade, kuma an bayyana shi a matsayin, laifi da aka aikata kawai akan mata. Har yanzu ana gudanar da wannan imani a wasu sassan duniya, amma fyade na maza yanzu ana aikata laifuka kuma an yi magana da shi fiye da baya.

Maza ba su da damar bayar da rahoton cin zarafin jima'i fiye da mata.[1] Rashin fyade na maza har yanzu haramtacce ne, kuma yana da mummunar ma'ana tsakanin maza da maza. Masu ba da sabis na al'umma da sabis galibi suna amsawa daban-daban ga maza da aka azabtar bisa ga yanayin Jima'i da jinsi na masu aikata su.[2] Zai iya zama da wahala ga maza da aka azabtar su bayar da rahoton cin zarafin da suka fuskanta, musamman a cikin al'umma mai karfi na maza. Suna iya jin tsoron cewa mutane za su yi shakkar yanayin jima'i kuma su lakafta su ɗan luwaɗi, musamman idan namiji ya yi musu fyade, ko kuma ana iya ganinsu a matsayin marasa namiji saboda sun kasance wanda aka azabtar, sabili da haka yawancin kididdigar sun rage yawan maza da aka yi musu fyada saboda rashin son bayar da rahoton cin zarafin jima'i da fyade.[3] Yawancin lokaci, maza da aka azabtar suna ƙoƙari su ɓoye kuma su musanta abin da aka azabta, kamar waɗanda aka azabtar da mata, sai dai idan suna da mummunan rauni na jiki. A ƙarshe, mazajen da abin ya shafa na iya zama ba su da tabbas wajen bayyana raunin da suka samu yayin da suke neman sabis na kiwon lafiya ko na hankali.[1]

  1. 1.0 1.1 Richard Tewksbury. Department of Justice Administration, University of Louisville. Effects on Sexual Assaults on Men: Physical, Mental and Sexual Consequences. International Journal of Men's Health, Vol 6, No 1, Spring 2007.
  2. Davies, 2002
  3. Turchik and Edwards Myths About Male Rape: A Literature Review, 2011

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